there.

João 20:30,31
Verdadeiramente Jesus realizou, na presença dos seus discípulos, muitos outros milagres, que não estão escritos neste livro. …

Jó 26:14
E isso tudo representa apenas a ínfima parte de todo o seu poder e das maravilhas de suas obras! Um suave sussurro é o que ouvimos de Deus. Todavia, quem será capaz de compreender o trovão e a luz do seu poder?”

Salmos 40:5
Ó SENHOR, quantas maravilhas tens realizado, bem como teus desígnios! Quisera eu poder proclamá-los e pregá-los todos, mas são por demais numerosos.

Salmos 71:15
Minha boca narrará tua justiça e, em todos os dias da minha existência, os teus incontáveis atos de salvação!

Eclesiastes 12:12
Atentai, pois, filho meu, a mais este conselho: Não há limite para se produzir livros e estudar demasiado fazem o corpo todo ficar exausto.

Mateus 11:5
Os cegos enxergam, os mancos caminham, os leprosos são purificados, os surdos ouvem, os mortos são ressuscitados, e as Boas Novas estão sendo pregadas aos pobres.

Atos 10:38
e se refere a Jesus de Nazaré, de como Deus o ungiu com o Espírito Santo e poder, e como ele caminhou por toda a parte realizando o bem e salvando todos os oprimidos pelo Diabo, porquanto Deus era com Ele.

Atos 20:35
Por meio de todas as minhas realizações, tenho-vos mostrado que, mediante trabalho árduo, devemos cooperar com os necessitados, lembrando as palavras do próprio Senhor Jesus: ‘É mais bem-aventurado dar do que receber’”. Paulo se despede orando com todos

Hebreus 11:32
Quantos exemplos mais darei? Infelizmente não disponho de tempo para falar sobre a devoção de Gideão, Baraque, Sansão, Jefté, Davi, Samuel e os profetas,

that even.

João 13:33
Filhinhos, Eu ainda permanecerei convosco por pouco tempo. Vós me procurareis, mas como Eu disse aos judeus, agora vos digo: ‘para onde Eu vou, vós não podeis ir’.

;

Deuteronômio 1:28
Para onde iremos? Nossos irmãos nos desencorajaram, afirmando: “É um povo mais numeroso e de estatura mais alta do que nós, as cidades são grandes e fortificadas até o céu. Também vimos ali enaquins, os descendentes dos gigantes”.

; Da.

Deuteronômio 4:11
Vós vos aproximastes, postando-vos ao pé do monte. Toda a montanha ardia em chamas que subiam até o céu, e estava envolvida por uma nuvem escura e densa.

; Ec.

Deuteronômio 14:15
a coruja-de-chifre, o avestruz, a coruja-de-orelha pequena, a coruja-orelhuda, qualquer espécie de gavião,

. Basnage gives a very similar hyperbole taken from the Jewish writers, in which Jochanan is said to have 'composed such a great number of precepts and lessons, that if the heavens were paper, and all the trees of the forest so many pens, and all the children of men so many scribes, they would not suffice to write all his lessons.'

Amós 7:10
Então o sacerdote de Betel, Amazias, mandou esta mensagem a Jeroboão, rei de Israel: “Eis que Amós está tramando uma conspiração contra ti no centro de Israel. A nação não saberá combater as suas palavras e se deixará influenciar por ele!

Mateus 19:24
E lhes digo mais: É mais fácil passar um camelo pelo fundo de uma agulha do que um rico entrar no Reino dos céus”.

CONCLUDING REMARKS ON JOHN'S GOSPEL.

João 10:2
Aquele que entra pela porta é o pastor das ovelhas.

, with Mat.

27:55,56 and Mar.

15:40,) and brother of James the elder, whom 'Herod killed with the sword,' (Ac.

João 12:2
Então, ofereceram-lhe um jantar; Marta servia, enquanto Lázaro era um dos convidados, sentado à mesa com Jesus.

.) Theophylact says that Salome was the daughter of Joseph, the husband of Mary, by a former wife; and that consequently she was our Lord's sister, and John was his nephew. He followed the occupation of his father till his call to the apostleship, (Mat.

João 4:21,22
Declarou Jesus a ela: “Mulher, podes crer-me, está próxima a hora quando nem neste monte, nem em Jerusalém adorareis o Pai. …

, Mar.

João 1:19
E este é o testemunho de João, quando os judeus enviaram de Jerusalém sacerdotes e levitas para o interrogarem: “Quem és tu?”

,

João 1:20
Ele confessou e não negou; mas declarou francamente: “Eu não sou o Cristo.”

, Lu.

João 5:1-10
Algum tempo depois, havia uma festa dos judeus, e Jesus subiu para Jerusalém. …

,) which is supposed to have been when he was about twenty five years of age; after which he was a constant eye-witness of our Lord's labours, journeyings, discourses, miracles, passion, crucifixion, resurrection, and ascension. After the ascension of our Lord he returned with the other apostles to Jerusalem, and with the rest partook of the outpouring of the Holy Spirit on the day of Pentecost, by which he was eminently qualified for the office of an Evangelist and Apostle. After the death of Mary, the mother of Christ, which is supposed to have taken place about fifteen years after the crucifixion, and probably after the council held in Jerusalem about

A.D.49 or

50, (Ac.

João 5:15
O homem partiu e disse aos judeus que fora Jesus quem o havia curado. Honra o Pai e o Filho

.,) at which he was present, he is said by ecclesiastical writers to have proceeded to Asia Minor, where he formed and presided over seven churches in as many cities, but chiefly resided at Ephesus. Thence he was banished by the emperor Domitian, in the fifteenth year of his reign,

A.D. 95, to the isle of Patmos in the Aegean sea, where he wrote the Apocalypse, (Re. i.9.) On the accession of Nerva the following year, he was recalled from exile and returned to Ephesus, where he wrote his Gospel and Epistles, and died in the hundredth year of his age, about

A.D. 100, and in the third year of the emperor Trajan. It is generally believed that John was the youngest of the twelve apostles, and that he survived all the rest. Jerome, in his comment on Gal. VI., says that he continued preaching when so enfeebled with age as to be obliged to be carried into the assembly; and that, not being able to deliver any long discourse, his custom was to say in every meeting, My dear children, love one another. The general current of ancient writers declares that the apostle wrote his Gospel at an advanced period of life, with which the internal evidence perfectly agrees; and we may safely refer it, with Chrysostom, Epiphanius, Mill, Le Clerc, and others, to the year

97. The design of John in writing his Gospel is said by some to have been to supply those important events which the other Evangelists had omitted, and to refute the notions of the Cerinthians and Nicolaitans, or according to others, to refute the heresy of the Gnostics and Sabians. But, though many parts of his Gospel may be successfully quoted against the strange doctrines held by those sects, yet the apostle had evidently a more general end in view than the confutation of their heresies. His own words sufficiently inform us of his motive and design in writing this Gospel: 'These things are written that ye might believe that Jesus is the Christ, the Son of God; and that believing, ye might have life through his name.' (ch.

João 20:31
Estes, entretanto, foram escritos para que possais acreditar que Jesus é o Cristo, o Filho de Deus, e para que, crendo, tenhais vida em Seu Nome.

.) Learned men are not wholly agreed concerning the language in which this Gospel was originally written. Salmasius, Grotius, and other writers, have imagined that John wrote it in his own native tongue, the Aramean or Syriac, and that it was afterwards translated into Greek. This opinion is not supported by any strong arguments, and is contradicted by the unanimous voice of antiquity, which affirms that he wrote it in Greek, which is the general and most probable opinion. The style of this Gospel indicates a great want of those advantages which result from a learned education; but this defect is amply compensated by the unexampled simplicity with which he expresses the sublimest truths. One thing very remarkable is an attempt to impress important truths more strongly on the minds of his readers, by employing in the expression of them both an affirmative proposition and a negative. It is manifestly not without design that he commonly passes over those passages of our Lord's history and teaching which had been treated at large by other Evangelists, or if he touches them at all, he touches them but slightly, whilst he records many miracles which had been overlooked by the rest, and expatiates on the sublime doctrines of the pre-existence, the divinity, and the incarnation of the Word, the great ends of His mission, and the blessings of His purchase.